In the New Testament, the curtain of silence comes down again on the life of Jesus after his twelfth year, not to rise once more until eighteen years later, at which time he receives baptism from John and begins preaching to the multitude. We are told only:
And Jesus increased in wisdom and stature, and in favor with God and man (Luke 2:52).
For the contemporaries of such an extraordinary figure to find nothing noteworthy to record from his childhood to his thirtieth year is in and of itself extraordinary.
Remarkable accounts, however, do exist, not in the land of Jesus' birth but farther east where he spent most of the unaccounted-for years. Hidden away in a Tibetan monastery lie priceless records.
They speak of a Saint Issa from Israel "in whom was manifest the soul of the universe"; who from the age of fourteen to twenty-eight was in India and regions of the Himalayas among the saints, monks, and pundits;* who preached his message throughout that area and then returned to teach in his native land, where he was treated vilely, condemned, and put to death.
Except as chronicled in these ancient manuscripts, no other history of the unknown years of jesus' life has ever been published.
Providentially, these ancient records were discovered and copied by a Russian traveler, Nicholas Notovitch. During his travels in India in 18987, Notovitch basked in the wonders of the soul-stirring stark contrasts of her ancient civilization. It was amidst the natural grandeur of Kashmir that he heard stories about a Saint Issa, the details of which left no doubt in him that Issa and Jesus Christ were one and the same person.
He learned that copies of ancient manuscripts preserved in some Tibetan monasteries contained a record of Issa's years of sojourn in India, Nepal, and Tibet. Undeterred by hazards and obstacles, he journeyed northward, finally arriving at the Himis monastery outside of Leh, the capital city of Ladakh, which he was told possessed a copy of the sacred books about Issa.
Though he was received graciously, he did not gain access to the manuscripts. A disappointed Notovitch turned back toward India; but in a near-fatal mishap on the treacherous mountain pass, his leg was broken in a fall. Seizing this as an opportunity for a second attempt to see the sacred books, he asked to be carried back to Himis to receive the necessary care.
This time, after repeated requests, the books were brought to him. Perhaps the lamas now felt obliged to treat as hospitably as possible their stricken guest--a time-honored tradition in the East. With the help of an interpreter, he meticulously copied the contents of the pages pertinent to Jesus as they were read to him by the head lama.
Returning to Europe, Notovitch found that his enthusiasm for the discovery was not shared by the Western Christian orthodoxy, which was loath to support such a radical revelation. So he published his notes himself in 1894 under the title The Unknown Life of Jesus Christ.
In his publication, he urged that a qualified research team be dispatched to view and judge for itself the value of these previously secreted documents. Though Notovitch's claims were challenged by critics in America and Europe, the accuracy of his account was attested to by at least two other reputable persons who journeyed to Tibet to seek out and ascertain the authenticity of these manuscripts.
MORE ON CONFIRMING JESUS WENT TO INDIA...
TO BE CONTINUED...
(The Second Coming of Christ: The Resurrection of the Christ Within You: A revelatory commentary on the original teachings of Jesus, Paramahansa Yogananda, Volume I)
*The term originates from the Sanskrit term pandit (paṇḍitá), meaning "knowledge owner ". It refers to someone who is erudite in various subjects and who conducts religious ceremonies and offers counsel to the king and usually referred to a person from the Hindu Brahmin caste but may also refer to the Siddhas, Siddhars, Naths, Ascetics, Sadhus, orYogis.


















